| ALCOR | |
| 80 Ursa Major | |
| 14VIR27. | 15VIR52. |
| +55.31'. | +54.59'. |
| 13h25m. | +56.32'. |
| A1. | 4.0. |
History of the star: A star on the Tail of the Great Bear Ursa Major. This little star is a companion and only 11' distant to the star Mizar. Alcor is a 4th magnitude star and only people with excellent eyesight could distinguish it as a separate star from Mizar because they are so close as to appear to be a single star. These stars used to be the "test" or "riddle" by which people used to test their eyesight on. Inconspicuous though Alcor may be, it has been famous in astronomical folklore. Although the statement has been made that Alcor was not known to the Greeks, there is an old story that it was the Lost Pleiad, Electra, which had wandered here from her companions and became ... "the Fox."
In Hindu mythology the seven stars of Ursa Major, the seven Richis or Seven Wise Men, were wedded to the seven sisters of the Pleiades. After rumors of their infidelity the Richis banished their wives. Only Arundhati (or Arundha), an exemplary wife remained with her husband, Sage Vashishta as the star Alcor; Vashishta is Mizar. In the course of Hindu marriage rituals, both the bride and groom are taken outside the marriage mandap and shown the Star Alcor, better known as Arundhati Nakshatram. This ritual symbolizes the urge of the newly weds to remain true to each other. And Alcor is pointed out as a paradigm of marital virtue to the bride. (1, 2). Al Biruni called this star Al Suha, "the pious woman". [These two close stars could have more erotic implications because Mizar is the "groin" or "loins" of the Great Bear].
A Latin title was Eques Stellula, "the Little Starry Horseman"; Eques, "the Cavalier", is from Bayer; while the Horse and his Rider, and, popularly, in England, Jack on the Middle Horse, are well known, Mizar being the horse.
It was also called "the Abject", which means a courser or rider.
Alcor, forever tied to Mizar, is hardly ever spoken of unless as "Mizar and Alcor," which the Arabs referred to as the horse and rider.
The name Alcor, however, was stolen from that for Alioth. Both come from an Arabic word that means the "black horse." The term was distorted in different ways as it was applied to each of the two stars. Oddly, the "rider" of the pair is the one with the name of the "horse," "Mizar" referring not to a horse but to the "groin" of the Great Bear. (3)
Alcor is connected with a German story of a wagoner named Hans Dumkin, who, although he was poor; offered his hospitality to Christ. He had always wanted to travel, so Christ gave him Alcor; enabling him to continue sightseeing for eternity.
In an Arabic story this star, Alcor, was the little infant in the arms of one of the "Mourners". The constellation of the Great Bear (Ursa Major) was seen as a funeral procession, around a Bier or coffin (bear and bier come from the same root word). The bier was marked by the Plough or Big Dipper stars on the body of the Bear - Merak (beta), Dubhe (alpha), Phecda (gamma) and Megrez (delta). The coffin was followed by "Mourners"; the three big stars on the tail of the Great Bear; epsilon (Alioth), zeta (Mizar), and eta (Alkaid). These mourners, the children of Al Na'ash, who was murdered by Al Jadi, the pole-star (Polaris), are still nightly surrounding him in their thirst for vengeance, the walidan among the daughters — the star Mizar — holding in her arms her new-born infant, the little Alcor.
In the Norse astronomy Rigel marked one of the great toes of Orwandil, the other toe having been broken off by the god Thor when frost-bitten, and thrown to the northern sky, where it became the little Alcor (Anglo-Saxon Earendel).
[Star
Names,
Their Lore and Meaning,
Richard Hinchley Allen, 1889].
The astrological influences of the constellation: It is said to give a
quiet, prudent, suspicious, mistrustful, self-controlled, patient nature, but an
uneasy spirit and great anger when roused. By the
Kabalists it is associated with the Hebrew letter Zain and the 7th
Tarot Trump "The Chariot". (Fixed Stars and Constellations in Astrology , Vivian E. Robson, 1923)
The astrological influences of
the constellation given by Manilius: "Now when, after completing a revolution round
the pole, the Bear (Ursa Major) with muzzle foremost replaces her
unceasing steps in her former tracks, never immersed in Ocean but
ever turning in a circle, to those born at such a time wild
creatures will show no hostile face, and in their dealings with
animals these men will find them submissive to their rule. Such a
one will be able to control huge lions with a gesture, to fondle
wolves, and to play with captive panthers; so far from shunning the
powerful bears that are the kin of the constellation, he will train
them to human accomplishments and feats foreign to their nature; he
will seat himself on the elephant's back and with a goad will direct
the movements of a beast which disgraces its massive weight by
yielding to tiny jabs; he will dispel the fury of the tiger,
training it to become a peaceful animal, whilst all the other beasts
which molest the earth with their savageness he will join in
friendship to himself; keen-scented whelps he will train..." [here
the translator notes that eight pages have been lost]
[Astronomica "Now where heaven reaches its culmination in the shining Bears, which
from the summit of the sky look down on all the stars and know no
setting and, shifting their opposed stations about the same high
point, set sky and stars in rotation, from there an insubstantial
axis runs down through the wintry air and controls the universe,
keeping it pivoted at opposite poles: it forms the middle about
which the starry sphere revolves and wheels its heavenly flight, but
is itself without motion and, drawn straight through the empty
spaces of the great sky to the two Bears and through the very globe
of the Earth, stands fixed, since the entire atmosphere ever
revolves in a circle, and every part of the whole rotates to the
place from which it once began, that which is in the middle, about
which all moves, so insubstantial that it cannot turn round upon
itself or even submit to motion or spin in circular fashion, this
men have called the axis, since, motionless itself, it yet sees
everything spinning about it. The top of the axis is occupied by
constellations well known to hapless mariners, guiding them over the
measureless deep in their search for gain. Helice (Ursa
Major), the greater, describes the greater arc; it is marked by
seven stars which vie with each other under its guidance the ships
of Greece set sail to cross the seas. Cynosura [Ursa
Minor] is small and wheels round in a narrow circle, less in brightness as
it is in size, but in the judgement of the Tyrians it excels the
larger bear. Carthaginians count it the surer-guide when at sea they
make for unseen shores. They are not set face to face : each with
its muzzle points at the other's tail and follows one that follows
it. Sprawling between them and embracing each the Dragon separates
and surrounds them with its glowing stars lest they ever meet or
leave their stations."
[Astronomica,
Manilius, 1st century AD, book 5, p.357, 359]
,
Manilius, 1st century AD, book 1, p.27,
29].