| PHECDA | |
| Gamma Ursa Major | |
| 29LEO04. | 00VIR29. |
| +54.15'. | +53.42'. |
| 11h53m. | +47.08'. |
| A0. | 2.5. |
History of the star: A topaz yellow star in the Great Bear Ursa Major. The Arabic spelling for Phecda or Phad is Al-Fakhidh (1), "The thigh" where this star is located in the figure. Phacd and Phachd, Phaed, Phekda, and Phegda, are all variations.
One of the "Plough" stars, also called "the Big Dipper", the bucket shaped figure in the back of the Bear, outlined by the stars; Merak (beta), Dubhe (alpha), this star Phecda (gamma) and Megrez (delta). The Plough was a Bier or coffin in the Arabic figuring.
[Star
Names,
Their Lore and Meaning, Richard Hinchley Allen,
1889].
Al Biruni said that it was Pulastya or Pulasthya, one of the Hindu Seven Sages (born from brahma's ears). Pulastya was the medium through whom some of the Puranas were communicated to mankind. http://en.wikipedia.org/wiki/Pulastya
The astrological influences of the constellation: It is
said to give a quiet, prudent, suspicious, mistrustful, self-controlled, patient
nature, but an uneasy spirit and great anger when roused. By
the Kabalists it is associated with the Hebrew letter Zain and the 7th
Tarot Trump "The Chariot". (Fixed Stars and Constellations in Astrology, Vivian E. Robson, 1923)
The astrological influences of the constellation given by Manilius:
"Now when, after completing a revolution round
the pole, the Bear (Ursa Major) with muzzle foremost replaces her
unceasing steps in her former tracks, never immersed in Ocean but
ever turning in a circle, to those born at such a time wild
creatures will show no hostile face, and in their dealings with
animals these men will find them submissive to their rule. Such a
one will be able to control huge lions with a gesture, to fondle
wolves, and to play with captive panthers; so far from shunning the
powerful bears that are the kin of the constellation, he will train
them to human accomplishments and feats foreign to their nature; he
will seat himself on the elephant's back and with a goad will direct
the movements of a beast which disgraces its massive weight by
yielding to tiny jabs; he will dispel the fury of the tiger,
training it to become a peaceful animal, whilst all the other beasts
which molest the earth with their savageness he will join in
friendship to himself; keen-scented whelps he will train..." [here
the translator notes that eight pages have been lost]
[Astronomica,
Manilius, 1st century AD, book 5, p.357, 359]
"Now where heaven reaches its culmination in the shining Bears, which
from the summit of the sky look down on all the stars and know no
setting and, shifting their opposed stations about the same high
point, set sky and stars in rotation, from there an insubstantial
axis runs down through the wintry air and controls the universe,
keeping it pivoted at opposite poles: it forms the middle about
which the starry sphere revolves and wheels its heavenly flight, but
is itself without motion and, drawn straight through the empty
spaces of the great sky to the two Bears and through the very globe
of the Earth, stands fixed, since the entire atmosphere ever
revolves in a circle, and every part of the whole rotates to the
place from which it once began, that which is in the middle, about
which all moves, so insubstantial that it cannot turn round upon
itself or even submit to motion or spin in circular fashion, this
men have called the axis, since, motionless itself, it yet sees
everything spinning about it. The top of the axis is occupied by
constellations well known to hapless mariners, guiding them over the
measureless deep in their search for gain.
Helice (Ursa
Major), the greater, describes the greater arc; it is marked by
seven stars which vie with each other under its guidance the ships
of Greece set sail to cross the seas. Cynosura [Ursa
Minor] is small and wheels round in a narrow circle, less in brightness as
it is in size, but in the judgement of the Tyrians it excels the
larger bear. Carthaginians count it the surer-guide when at sea they
make for unseen shores. They are not set face to face : each with
its muzzle points at the other's tail and follows one that follows
it. Sprawling between them and embracing each the Dragon separates
and surrounds them with its glowing stars lest they ever meet or
leave their stations."
[Astronomica,
Manilius, 1st century AD, book 1, p.27,
29].