Latin caelum, means both 'the heavens' (from the same root as 'celestial') and 'sculptor's chisel' or burin, or engraving tool for metals. It is this instrument that La Caille had in mind when he named this constellation.
The word 'sky', often used to translate
Latin caelum, is a cognate of Latin scutum,
shield, Scutum is
another constellation. Our word 'sky' comes from an Old Norse word,
sky, which means 'cloud'. The word Caelum, on the other hand, is
related to German heiter, which is translated
'clear, shining, cloudless'. The word celestial derives
from Latin caelum; celestial in English seems
to refer to objects above the clouds; celestial beings are heavenly
beings, meaning a god or angel, planets and stars are celestial bodies.
The Roman counter-part for Greek Uranus is Caelus.
Klein suggests the name Uranus, Greek
Ouranos, comes from the same root as 'urine', ourein,
Orion's name also
derives from this source; ourein.
Caelum comes
from the Indo-European root *kae-id- 'To
strike'. Derivatives: caesura (a pause in speech), cement
(rough stone chippings, 'to cut, hew, lop', whence also caelum
for *caid-(s)lom, 'chisel'), cestus² (ancient Roman
boxing gloves with studs), chisel, -cide, scissor (scissors),
abscise, circumcise, concise, decide,
decision, excise², incise, incisive,
incisors, precise, recision (from Latin caedere,
to cut, strike, hit, knock down, murder, smash), Caelum, ceil
(to overlay, cover with a ceiling. — French ciel, 'sky, canopy'),
ceiling (from Latin caelare, from caelum,
chisel), celestial. [Pokorny (s)k(h)ai- 917.
Watkins] Also related is cerulean (sky-blue, formed in
English from Latin caeruleus dark blue, from caelum sky,
heaven).
Klein
supplies more cognates and says "Compare also cheetah,
chintz, chit, chitty,
'a short letter'".
"Lofty (celsus)
is named after sky, because one is elevated and high, as if the term
were 'celestial' (caelestis).”
[p.215.] "The sky and its name (De caelo
et eius nomine). The philosophers have said that the sky (caelum,
'sky, heaven, the heavens') is rounded, spinning, and burning; and
the sky is called by its name because it has the figures of the
constellations impressed into it, just like an engraved (caelare)
vessel. God distinguished the sky with bright lights, and he filled
it with the sun and the gleaming orb of the moon, and he adorned it
with brilliant constellations composed of glittering stars. In Greek
the sky is called ouranos, from orasthai, that is,
from 'seeing,' from the fact that the air is clear and very pure for
seeing through” [p.100]. "The sky (De caelo):
The sky (caelum) is so named because, like
an engraved (caelatum) vessel, it has the
lights of the stars pressed into it, just like engraved figures; for
a vessel which glitters with figures that stand out is called
caelatus. ... Sometimes the word 'sky' is
used for the air, where winds and clouds and storms and whirlwinds
arise. Lucretius (cf. On the Nature of
Things 4.133): The sky (caelum),
which is called air (aer). And the Psalm (78:2; 103:12,
Vulgate) refers to 'fowls of the sky (caelum),
'when it is clear that birds fly in the air; out of habit we also
call this air, 'sky.' Thus when we ask whether it is fair or
overcast we sometimes say, 'How is the air?' and sometimes 'How is
the sky?' ” [p.272.]. "The chisel (cilium,
i.e. caelum or cilio)
is the tool with which silversmiths work, and from this engraved (caelare)
vessels are named.” [p.376.] “Chased (caelatus)
dishes are silver or gold, modeled inside and out with figures that
stand out, so called from an engraver's burin (caelum),
which is a kind of iron tool, which commonly is called a chisel (cilio).” [p.399.]
[The Etymologies of Isidore of Seville, 7th century AD.]
Quintilianus believed that the words celibate and caelum are related:
"Because Saturn cut off the genitalia of Caelus (Uranus), men who have no wives are, therefore, called caelibes (celibate). ... caelibes, 'bachelors' was the same as caelites, 'inhabitants of heaven'" [Quintilianus, ca. 35-ca. 100, p.55].
Isidore also sees celibate as related to caelum:
"A 'celestial one' (caeles)
is so called because such a one directs his course to the sky (caelum).
Celibate (caelebs), one
having no part in marriage, of which kind are the numinous beings in
heaven (caelum), who have no spouses - and
caelebs is so called as if the term were
'blessed in heaven' (caelo beatus).
Heavenly-dweller (caelicola), because they
'dwell in heaven' (caelum colere) -
for that is an angel.” [The Etymologies of Isidore of Seville, 7th century AD, p.215.]
Celestial also related to the Chinese people or to the former Chinese Empire.
In his book
On The Latin Language, Varro gave his views about the origin of
the word caelum:
Caelum, Aelius writes was so called because it is caelatum ‘raised above the surface,' or from the opposite of its idea, celatum ‘hidden’ because it is exposed; not ill the remark, that the one who applied the term took caelare ‘to raise’ much rather from caelum than caelum from caelare. But that second origin, from celare ‘to hide,' could be said from this fact, that by day it celatur ‘is hidden,' no less than that by night it is not hidden. On the whole I rather think that from chaos came choum and then cavum ‘hollow,' and from this caelum ‘sky,' since, as I have said, "this around and above, which holds in its embrace the earth," is the cavum caelum ‘hollow sky.' And so Andromeda says to Night,
You who traverse the hollows of sky
With your chariot marked by the stars.
And Agamemnon says,
In the shield of the sky, that soundeth on high, for a shield is a hollow thing.
And Ennius likewise, with reference to a cavern,
Enormous arches of the sky.
Wherefore as from cavum
‘hollow’ come cavea [Translator's note:
'Commonly meaning the spectators' part of the theatre; but also
‘stall, bird-cage, bee-hive] 'cavity,' and
caullae ‘hole or passage,' and convallis
‘enclosed valley’ as being a cavata vallis ‘hollowed
valley,' and cavernae ‘caverns’
from the cavatio ‘hollowing,' as a
cavum ‘hollow thing,' so developed
caelum
‘sky’ from cavum, which itself was from
chaos, from which, in Hesiod," come all
things. [Varro: On The Latin Language. p.17, 19 ]
Cavum comes
from the Indo-European root *keue-
'To swell; vault, hole'. Derivatives: cave, cavern,
cavetto, cavity, concave, excavate, (these
words from Latin cavus, hollow), celiac (relating to the
abdominal cavity), -cele² or -coel (chamber; cavity),
coelom (the cavity between the body wall and the gut of many
animals), acoelomate (an animal that lacks a coelom; flatworm,
fluke, tapeworm, and ribbon worm), (these words from Greek koilos,
hollow), coelentrates, codeine (Greek kodeia
'poppy head', from Greek kóos, hollow place, cavity),
cumulate, cumulus, accumulate, (these words from Latin
cumulus, heap, mass), church (from kyrios
'ruler, lord'), kirk, Kyrie (a petition and response like
'Lord, have mercy'), kermis (a fundraising fair or carnival, from
Greek kurios), Cyril (personal name, from late Greek
Kurillios, 'lordly'), cyma or cymatium (S-shaped
molding), cyme, pseudocyesis (phantom pregnancy, from
Greek kuein, to swell, 'a swelling,' wave), enceinte¹
(enceinte is the French word for 'pregnant', and it literally means 'no
girdle', un-cinched, 'engirdled', from Latin inciens,
pregnant). [Pokorny 1. keu- 592.
Watkins]
Klein
supplies more cognates: casserole, maroon (from
Spanish cimarron, a runaway slave, derivative of cima),
cage (from Latin cavea, from cavus, 'hollow'),
cabinet (probably diminutive of gabbia, 'cage', from
Latin cavea), cadger (derives from French
cage in the sense of 'basket'), decoy (a lure, a
bait, from Dutch de-, + kooi, 'cage', from Latin cavea),
gabion (a basket of wickerwork), jail,
gaol (from Vulgar Latin caveola, diminutive of
Latin cavea, 'cage').
Varro's suggestion: "On the whole I
rather think that from chaos came
choum and then cavum ‘hollow,' and
from this caelum ‘sky"; and; "from
cavum, which itself was from chaos,
from which, in Hesiod, come all things". Chaos comes
from the Indo-European root *ghéu- 'To yawn, gape'.
Derivatives: gum2 (of the mouth, 'flesh in which the
teeth are set', from Old English goma, palate, jaw). Variant form
*ghau-; chaos, gas (alteration of Greek khaos,
chaos, empty space). [Pokorny gheu- 449.
Watkins]
© Anne Wright 2008.
| Fixed stars in Caelum | |||||||
| Star | 1900 | 2000 | R A | Decl 1950 | Lat | Mag | Sp |
| delta | 18TAU36 | 19TAU59 | 067 19 32 | -45 03 37 | -65 19 52 | 5.16 | B3 |
| alpha | 24TAU46 | 26TAU09 | 069 44 14 | -41 57 30 | -62 59 37 | 4.52 | F1 |
| beta | 28TAU00 | 29TAU23 | 070 04 19 | -37 14 28 | -58 32 18 | 5.08 | F0 |
| gamma | 07GEM01 | 08GEM24 | 075 39 06 | -35 33 02 | -57 53 27 | 4.62 | K5 |
from
Star Names: Their Lore and Meaning, 1889, Richard H. Allen
Caelum or Scalptorium, the Burin or Graving Tool, sometimes incorrectly written Cela sculptoria, is the French Burin, the Italian Bulino, and the German Grabstichel.
It was formed by La Caille from stars between Columba and Eridanus, directly south of the Sceptrum Brandenburgicum; Gould now assigns to it twenty-eight components, of magnitudes from four to seven.
Burritt, in the early editions of his book, arbitrarily changed the name to Praxiteles, perhaps thinking thereby to avoid possible confusion with the constellation Sculptor.
Caelum comes to the meridian with the star Aldebaran on the 10th of January, and is entirely visible from the 40th parallel.
[Star Names: Their Lore and Meaning