
A sextant is a navigational instrument containing a graduated sixty-degree arc, sixth part of a circle, used for measuring the altitudes of celestial bodies to determine latitude and longitude. See picture of a sextant. The alpha and beta stars of Sextans are right on the zero latitude line (zero declination) on the celestial equator. Above the alpha star of Sextans, Regulus, the alpha star of Leo, straddles the ecliptic line.
The word
sextant comes from the Indo-European root *s(w)eks,
'Six'. Derivatives: six (from Latin sex, Greek hex),
sixteen, sixty, senary (relating to the number
six), sex- (six, from Latin sex, six,), semester
(se, six + mensis, month), sestet (a poem or
stanza containing six lines), sextant (from the Latin stem
sextant- from sextus), sextile, siesta ('the
sixth hour, i.e. after the sunrise, noon'), Sistine (relating to
the Sistine Chapel in the Vatican, from Latin sextus, sixth). [Pokorny
sweks 1044.
Watkins]
Christians saw a representation of the Sudarium Veronicae, the sacred handkerchief of Saint Veronica, in the stars of Sextans, the face-cloth that bears the resemblance of the face of Jesus imprinted on it (not the shroud of Turin that covered his body in the tomb). Saint Veronica was a pious woman of Jerusalem, who moved with pity as Jesus carried his cross to Golgotha, gave him her handkerchief that he might mop the sweat from his forehead. Jesus accepted the offering and after using it handed it back to her, the image of his face miraculously impressed upon it [1]. The event is commemorated in the sixth Station of the Cross with Veronica depicted holding a cloth with the face of Jesus face imprinted on it. Saint Veronica is the patron of linen-drapers and washerwomen.
The words
sweat and sudarium come from the
Indo-European root *sweid-2 'Sweat'.
Derivatives: sweat (from Old English swetan), sudorific,
sudoriferous, (from Latin sudor), sudatory,
sudatorium (hot-air room used for sweat baths), suint (a
natural grease formed from dried perspiration found in the fleece of
sheep, used as a source of potash), exude, transude (to
pass through pores or interstices in the manner of perspiration),
hidrosis (the formation and excretion of sweat, from Greek hidros,
sweat). [Pokorny 2. sweid- 1043.
Watkins]
A sudatorium was an ancient Roman bath-house, a room for sweating in, resembling European saunas, jacuzzis, and natural sweat lodges near hydrothermal vents of volcanic craters (Crater is an adjacent constellation).
This constellation, Sextans
Uraniae was created with
Urania the muse of astronomy in
mind. It was placed on the Hydra's back and
named by Hevelius "as a sort of commemoration of the destruction of his instruments when his
house at Dantzic was burnt in September, 1679; or, as he expresses it,
when Vulcan overcame Urania" [Allen,
Star Names]. "Ourania (or
Urania)
was one of the nine Muses, the goddesses of music, song and dance. In
Classical times Ourania came to be titled the muse of
astronomy and astronomical writings and as such was usually depicted
pointing to a globe with a staff" [2].
Uranography is the branch of astronomy concerned with
mapping the stars, galaxies, or other celestial bodies. The
constellation Sextans represents the astronomical
sextant used by Johannes Hevelius to compile one of the first accurate
star maps.
The Sudarium Veronicae, the face-cloth used to mop the sweat from the face of Jesus, is often referred to as a napkin on the Internet. Sextans Uranae represents the sextant used by Johannes Hevelius to compile one of the first accurate star maps. A map in Latin meant a napkin, a cloth on which maps were drawn. Napery is household linen; Saint Veronica is the patron saint of linen-drapers and washerwomen [3]. These words come from the Semitic root *npy 'To sift'. Derivatives: apron, map, mop, napery (household linen), napkin, nappe (a sheet of water flowing over a dam or similar structure), nappy, from Latin mappa, originally napkin, cloth, said by the Roman author Quintilian to be of Punic origin, perhaps from Phoenician (Punic) *mappe, from Common Semitic *manpay- or *manpiy-, sieve, fine cloth.
What writers on myth have written on Ourania from this Theoi Project webpage:
"And the sweet-voiced cock [the poet] of lyre-ruling Ourania." - Greek Lyric IV Bacchylides, Frag 3
"Since fine-throned Ourania has sent me from Pieria [cult centre of the Mousai in northern Greece] a golden cargo-boat laden with glorious songs." - Greek Lyric IV Bacchylides, Frag 16
"For the name of each Mousa, they say, men have found a reason appropriate to her: ... Ourania, because men who have been instructed by her she raises aloft to heaven (ouranos), for it is a fact that imagination and the power of thought lift men’s souls to heavenly heights." - Diodorus Siculus, Library of History 4.7.1
"Corymbus of Helicon ... formerly the Musae’s friend, to whom Uranie herself, knowing full well his Stygian destiny, had long foretold his death by the position of the stars [the goddess presided over astrology]." - Statius, Thebaid 8.548
"Hymenaios [in a game of cottabus against Eros] ... put up as a prize for the victor something clever made by his haughty mother [the Mousa] Ourania, who knew all the courses of the stars, a revolving globe like the speckled form of Argos." - Nonnus, Dionysiaca 33.55
Sextan in Latin also means a 'sixth', and SEX is the abbreviation for this constellation, and resembles our word sex from Latin sexus. Latin sex (six), and sex from Latin sexus (the condition of being male or female), are not recognized cognates. According to Ayto Latin sexus has traditionally been explained as a relative of Latin secare 'cut' (source of English section, sector, etc), as if it denoted etymologically that 'section' of the population which is male or female. The use of the word sex for 'sexual intercourse' was first recorded in the works of D H Lawrence.
The fact that the alpha and beta stars of Sextans are right on the zero latitude line on the celestial equator might have some significance; as though they were marking the coming together of the two hemispheres, the north/south, and by extension the masculine/feminine natures of the spheres of the heavens, that are divided by the celestial equator.
"The
number six is expressed either in the hexagon [hex- from Greek
hex, six], or, better still, in the six-pointed star formed by a pair of inverted
triangles. This, in Hindu terms, represents the lingam penetrating
the yoni" [The
Penguin Dictionary of Symbols].
Masonic author, Albert Mackey, tells us of the sexual connotation of the hexagram:
"The triangle pointing downward is a female symbol corresponding to the yoni and the upward pointing triangle is the male, the lingam. When the two triangles are interlaced, it represents the union of the active and passive forces in nature; it represents the male and female elements." [Mackey, The Symbolism of Freemasonry, 1869, p.195 - 4]
The sixth commandment forbids adultery; sexual intercourse with a partner other than the lawful spouse.
On the sixth day of creation God created man as male and female, and made them in his image, and after his likeness; the image of Jesus' face miraculously impressed upon Veronica's napkin might relate in some way to this?
Latin
sexus has traditionally been explained as a relative of Latin
secare 'cut', and comes from the Indo-European root *sek- 'To
cut'. Derivatives: scythe, saw¹ (the carpenter's tool),
hacksaw, sedge (plant with a cutting edge), Saxon
(believed to be derived from the word seax, meaning a
variety of single-edged knives), skin, secant, -sect,
sectile, section, sector, segment,
dissect, insect, intersect, resect, transect,
(these words from Latin secare, to cut), sickle (from
Latin secula, sickle), sassafras, saxatile,
saxicolous, saxifrage, saxophone, (these words from
Latin saxum, stone < 'broken-off piece'), scythe. [Pokorny
2. sek- 895, sken-(d-) 929.
Watkins]
Sweat comes from pores in the skin. An insect has six legs.
According to
Ayto the Greek word for 'insect' was entomon (source of
English entomology) and it also had the meaning 'to cut up', from
entemnein, en- 'in' + temnein 'cut', and was
translated literally into Latin as insectum, and denoted
literally 'creature divided up into segments.' Greek
entomon belongs to the Indo-European root *tem- 'To
cut'. Derivatives: tmesis, tome, -tome (part, area,
segment), -tomy (act of cutting, incision:), anatomy,
atom, diatom (unicellular algae, their walls silicified and
formed of two over-lapping valves, like a box and lid), dichotomy
(division into two usually contradictory parts or opinions. In astronomy
the phase of a planet when half of the disk is illuminated), entomo-
(insect), epitome, (these words from Greek temnein, to
cut), temple¹ (Old English temple; also tempi and
tempel, Latin templum), temple³ (a device in a loom
that keeps the cloth stretched to the correct width during weaving),
template (something that serves as a master or pattern from which
other similar things can be made), contemplate (once meant 'to
look at a template or plan of the stars'), (these words from Latin
templum, temple, shrine, open place for observation; augury term <
'place reserved or cut out', small piece of timber), tonsorial
(barber), tonsure (a shaved patch, from Latin tondere,
to shear, shave). [Pokorny 1. tem- 1062.
Watkins] The word atom is from Greek a-, not +
tomos, cutting, 'not cut up' from Greek atomos,
indivisible. A tome is one of the books in a work of several volumes.
© Anne Wright 2008.
| Fixed stars in Sextans | |||||||
| Star | 1900 | 2000 | R A | Decl 1950 | Lat | Mag | Sp |
| gamma | 01VIR53 | 03VIR16 | 147 30 29 | -07 52 07 | -19 42 49 | 5.16 | A0 |
| alpha | 02VIR44 | 04VIR07 | 151 20 41 | -00 07 35 | -11 07 03 | 4.50 | A0 |
| beta | 08VIR07 | 09VIR30 | 156 56 02 | -00 22 48 | -09 19 16 | 4.95 | B5 |

from
Star Names, 1889, Richard H. Allen
Sextans Uraniae was formed by Hevelius to commemorate the Sextant so successfully used by him in stellar measurements at Dantzig from 1658 to 1679. The {Page 377} original figure comprised the twelve unclaimed stars between Leo and Hydra, west of Crater; and Smyth writes: With more zeal than taste, he fixed the machine upon the Serpent's (Hydra's) back, under the plea that the said Sextant was not in the most convenient situation, but that he placed it between Leo and Hydra because these animals were of a fiery nature, to speak with astrologers, and formed a sort of commemoration of the destruction of his instruments when his house at Dantzic was burnt in September, 1679; or, as he expresses it, when Vulcan overcame Urania.
Its inventor's great name has kept it in the sky till now, and it is still generally recognized by astronomers as Sextans.
Here, on the frame of the instrument, 9° south by east from the star Regulus, De Rheita thought that he had found a representation of the Sudarium Veronicae, the sacred handkerchief of Saint Veronica. Commenting upon this discovery, Sir John Herschel said that "many strange things were seen among the stars before the use of powerful telescopes became common."
The lucida, a 4th-magnitude, is 12° south from Regulus.
One of the Sextant stars, which Reeves gives as q, Bode's 2306, a 6th-magnitude, was the Chinese Tien Seang, the Heavenly Minister of State.
[Star Names