Explore the etymology and symbolism of the constellations

Monoceros

the Unicorn, the "One Horned"


Urania's Mirror 1825

The mono- of Monoceros derives from Greek monos, 'alone, single', from the Indo-European root *men-4. Derivatives: monad, monastery, monk, mono-, minnow. [Pokorny 4. men- 728, meni- 731. Watkins]

The uni- of unicorn derives from Latin and from the Indo-European root *oi-no- 'One, unique'. Derivatives: , an¹, once, one; alone ('all one'), anon, atone, lone, lonely, none, uni-, union, unite, unit, unity, unanimous, unicorn, universe, onion, ace, any, unique, inch¹, ounce¹. [Pokorny 3. D. e- 281. Watkins]

Amalthea was the she-goat which nourished Jupiter, hence its horn became proverbially used for nourishment and abundance. This modern constellation, Monoceros, is a likely a representation of the 'horn of plenty', the Cornucopia (cornu-copiae), that Zeus broke off his goat-nanny nurse, Amalthea, while playing with her as a baby; Amalthea, herself, was placed amongst the stars as Capra, the star Capella on the arm of the Constellation Auriga, the Charioteer. The position of the horn is not known. The writer of this webpage suggests that it might relate to this constellation, he says "... the sacred goat having broken off one of her horns, Amaltheia filled it with flowers and fruits and presented it to Zeus, who placed it together with the goat amongst the stars, although the one-horned goat was not identified with the Unicorn by the Greeks. ...". Ovid relates; "When he controlled the sky and sat on his father’s throne ... Jove (Jupiter, Zeus), he made stars of the nurse and the nurse’s fruitful horn, which bears even now its mistress’ name." [Ovid, Fasti 5.111 1]

The unicorn (Latin unus 'one' and cornus 'horn') is a mythical beast depicted with the body of a horse and a spiral horn on its forehead. The unicorn's horn was said to have the property of being able to neutralize poisons (it reminds me of our modern antioxidants, particularly the carotenes; 'carrot' and 'horn' come from the same Indo-European root *ker-1 'Horn, head'). The picture of a Unicorn was the apothecaries' symbol. The powdered root of the 'unicorn horn' was believed to be a panacea for just about all illnesses.

The only likely earthly representation of this mythical beast is believed to be the rhinoceros (the narwhal is the sea representation, see below). The rhinoceros is the only known land animal to possess a single horn and this horn is also credited with great healing properties. Powdered rhinoceros horns are regarded as a panacea in Eastern Asia, "effective against anything from nosebleeds and headaches to diphtheria and food poisoning" etc. The Asian rhino is Rhinoceros unicornis. In legend the unicorn is depicted with the body of a horse and a spiral horn on its forehead; the closest living relative to rhinoceros is the horse. Rhinoceros means literally 'nose-horn.' This feature is emphasized in the animal where the nasal passages is actually larger than the brain. Unlike the horns of other horned mammals which are bony, the rhino's horn consists of keratin; densely compacted hair (the words 'keratin' and 'horn' come from I.E. *ker-1 'Horn, head').

Confirming the widely held belief that the unicorn was thought to be the same as the rhinoceros, Isidore says:

“The rhinoceros (rhinoceron) is named with a Greek word; in Latin it means 'horn on the nose'. This is also the monoceron, that is, the unicorn (unicornus), because it has a single four-foot horn in the middle of its forehead, so sharp and strong that it tosses in the air or impales whatever it attacks. It often fights with the elephant and throws it to the ground after wounding it in the belly. It has such strength that it can be captured by no hunter's ability, but, as those who have written about the natures of animals claim, if a virgin girl is set before a unicorn, as the beast approaches, she may open her lap and it will lay its head there with all ferocity put aside, and thus lulled and disarmed it may be captured.” [The Etymologies of Isidore of Seville, 6th century A.D., p.252.].

This webpage gives an opinion on the original nature of the virgin-capture story.

There is a Christian story associated with the neutralizing of poisons that parallels the unicorn's and rhinoceros' horn's detoxifying attributes: St. Benedict, 547 A.D., is called 'father of Western Monasticism' (from mono-, root *men-4 above). A group of monks asked him to join them. Later, resisting his strict rules, they tried to poison him. St. Benedict is represented by a cup (sometimes cracked) because it is said "he blessed the cup of poison and rendered it harmless" [2].

Monad, according to the Pythagoreans, was a term for God or the first being, or the totality of all beings. Monad being the source or the One meaning without division. Monotheism is the belief in the existence of one deity or God, or in the oneness of God.

"The concept of a unicorn is very real, even if the unicorn itself does not exist". The concept of the unicorn is likened to the concept of God on this webpage.

narwhal
Monodon monoceros [9]

The narwhal's three meter (9 foot) long tooth was passed off as the horn of a unicorn, or alicorn. The depiction of the constellation by Hevelius in 1690 (below, under the tables) shows a unicorn with a spiral narwhal's horn. The narwhal's (Monodon monoceros meaning 'one-tooth, one-horn') long 'spiral horn' is actually a long tooth or tusk. Narwhal, from Old Norse nar, corpse (from its whitish grey color) + hvalr, whale, was believed to be able to cure many illnesses and neutralize poison. Unicorn's horn was sold in druggist's shops in powdered form, and whole horns were kept in the vaults of royalty, worth many times its weight in gold [7]. The fact that narwhals are seldom seen south of Greenland explains the success of Scandinavian fishermen in keeping their lucrative secret for at least five centuries [8].

In British slang the word 'rhino' means 'money' and may have something to do with the origin of the expression “paying through the nose.”

© Anne Wright 2008.

Fixed stars in Monoceros
Star 1900 2000 R A Decl 1950 Lat Mag Sp
gamma 02CAN52 04CAN15 093 06 15 -06 15 29 -29 39 56 4.09 K2
beta 06CAN54 08CAN17 096 35 53 -06 59 58 -30 16 18 4.73 B3
delta 18CAN09 19CAB32 107 19 39 -00 24 30 -22 43 40 4.09 A0
alpha 27CAN41 29CAN04 114 31 23 -09 26 00 -30 29 42 4.07 K0
zeta 03LEO30 04LEO53 121 16 14 -02 50 13 -22 38 53 4.41 G6

Hevelius, Firmamentum, 1690

from Star Names, 1889, Richard H. Allen

Monoceros, the Unicorn, is das Einhorn in Germany, la Licorne in France, and il Unicorno or Liocorno in Italy, lies in the large but comparatively vacant field between the two Dogs (Canis Minor and Canis Major), Orion, and the Hydra, the celestial equator passing through it {p.290} lengthwise from the Belt of Orion to the tail of the animal, just below the head of Hydra. Proctor assigned to it the alternative title Cervus.

Its 4.6-magnitude S, or Fl. 15, marks the head of the figure, facing towards the west.

This is a modern constellation, generally supposed to have been first charted by Bartschius as Unicornu; but Olbers and Ideler say that it was of much earlier formation, the latter quoting allusions to it, in the work of 1564, as "the other Horse south of the Twins (Gemini) and the Crab (Cancer)"; and Scaliger found it on a Persian sphere.

Flammarion's identification of it with the still earlier Neper has already been mentioned under Microscopium.

Monoceros seems to have no star individually named, but the Chinese asterisms Sze Fuh, the Four Great Canals; Kwan Kew; and Wae Choo, the Outer Kitchen, all lay within its boundaries.

It contains 66 naked-eye stars according to Argelander, — Heis says 112, — and is interesting chiefly from its many telescopic clusters, and as being located in the Milky Way.

It comes to the meridian in February, due south from Procyon.

alpha, the lucida, is Fl. 30, of 3.6 magnitude.

[Star Names: Their Lore and Meaning, Richard H. Allen, 1889.]