Astraea was the last of the gods to stay on Earth, as mankind became wicked, she ascended to heaven to become the constellation Virgo; the scales of justice she carried became the nearby constellation Libra. Read what writers on mythology have said about her on this Theoi Project webpage
"They named Libra from the equal balance of this month
because on September 24 the sun makes the equinox while running
through this sign. Whence Lucan also says (Civil War 4.58):
To the scales of just Libra” [The Etymologies of Isidore of Seville, 7th century AD, p.106.]
The word Libra, from Latin libra,
plural librae, Greek lithra, a
weighing scale, is related to the words: level, lira, deliberate,
equilibrium (from æquus, equal + libra), litra
(name of a Greek weight and coin), litre (liter,
a metric unit of volume)", librate (land worth a pound
a year). [Klein,
Comprehensive Etymological Dictionary]
"From time immemorial the scales have been the principle attribute of justice, it being impossible to even a little right with any quantity of wrong" [Brewers Book of Myth and Legend, p.253].
The scales are balanced when they are just even.
The words just and justice come from
the Indo-European root *yewes- 'Law'.
Derivatives: jural (law), jurist, jury¹, abjure
(to renounce under oath; forswear), adjure (to command or enjoin
solemnly, as under oath), conjure (to summon up energy for a
specific purpose), injury, juridical, jurisconsult,
jurisdiction, jurisprudence, objurgate, perjure,
(these words from Latin jus, ius, stem iur-,
law, and its derivative iurare, 'to pronounce a ritual
formula,' swear), just¹ (from Latin justus, iustus,
just), justice. [Pokorny ieuos- 512.
Watkins] Names: Justin, Justina,
Justus.
Klein says that
the words judge and judgement is "from
Latin judicem, accusative of judex, 'judge', which stands
for *jous-dik-s and originally meant 'one who
shows right', from jus (or ius, from *yewes-),
'right', and the stem of dicere, 'to show, tell,
say'". Latin dicere is related to Greek
Dike, the Greek personification of Justice. Allen
[Star Names
] says that Greek
Dike has sometimes been applied to the stars of Libra. The
words judge and Dike come from the
Indo-European root *deik- 'To
show, pronounce solemnly, also in derivatives referring to the directing
of words or objects'. Derivatives: teach (from Old English
taecan, to show, instruct), token (a sign, mark), betoken
(to signify), tetchy (peevish, testy), tachisme (mark,
stain) digit (from Latin digitus, finger < 'pointer,'
'indicator'), toe, dictate, dictator, diction,
dictionary, dictum, ditto, ditty, addict,
benediction, condition, contradict, edict,
fatidic (relating to prophecy), indict, indicate,
indiction (a 15-year cycle used as a chronological unit in
ancient Rome), indite (to write, compose), interdict,
juridical, jurisdiction, maledict, malison (a
curse), predict, valediction (valedico : a
farewell), verdict, veridical (truthful, veracious:
veridical testimony), voir dire (a preliminary examination
of prospective jurors or witnesses under oath to determine their
competence or suitability), abdicate, dedicate, preach
(pre- + dicare), predicament, predicate (to base
or establish a statement or action, for example), index (the
second finger, index, indicating finger), indicate,
judge, judicial, prejudice, (these words from Latin
iudex, judge, 'one who shows or pronounces the law'), vendetta,
vindicate, avenge, revenge, vengeance,
(these suffixes from Latin vindex, surety,
claimant, avenger), deictic (directly proving by argument),
deixis (the function of a deictic word in specifying its referent in
a given context), apodictic (necessarily or demonstrably true,
from apo- + deiknunai, to show), paradigm,
policy² (written contract or certificate of insurance, from apo-
+ deiknunai, to show), disk, dictyosome (the
Golgi apparatus in plant cells), dish (from Greek dikein,
to throw < 'to direct an object', Latin discus ‘dish, quoit’),
desk (from the Italian desco 'board, table or stool'),
disc, disco, discobolos (ancient Greek discus
thrower), dicast (a citizen judge or juror in ancient Athens),
syndic (an official, from sun-' with' and dike
'judgment'), syndicate, theodicy (a vindication
of God's goodness and justice in the face of the existence of evil, from
Greek dike, justice, right, court case). [Pokorny deik-
188.
Watkins
]
The word balance comes from Latin bi-, 'two, twice', + Latin lanx, genitive lancis, 'plate, dish; scale of weighing machine'.
“A
pound is made of twelve ounces [Troy weights?], and thus it is
considered as a type of perfect weight because it consists of as
many ounces as there are months in the year. It is called a 'pound'
(libra) because it is independent (liber)
and contains all the aforementioned weights within it.” [The Etymologies of Isidore of Seville, 7th century AD, p.333.]
The symbol for the British currency called the pound '£' (L with a horizontal line), and the pound, weight, is also known as the 'lira sign'. The pound currency unit was so named because it was originally the value of 1 pound Tower Weight of fine silver. Both symbols derive from librum, the basic Roman unit of weight, in turn derived from the Latin word pendere, for scales or balance.
“A weight (pondus) is so called because it
hangs (pendere) balanced in the scales,
hence also the term pensum ('something
weighed'). The term pondus is loosely used
for one pound (libra).
Hence also the dipondius (i.e. dupondius) is named, as if it were
duo pondera ('two pounds'); this term has been retained
in usage up to today.” [p.332.] “Steward (dispensator)
is the name for a person entrusted with the administration of money,
and such a one is a dispensator because in
former times the person who dispensed money would
not count it but 'weigh it out' (appendere).”
[p.217.]
“A 'measure of wool' (pensum)
for women is named from weighing (pendere,
past participle pensus), whence also the
words 'rations' (pensa) and 'expense' (impensa)
[p.389.]” [The Etymologies of Isidore of Seville, 7th century AD]
"From the same pendere ‘to weigh or pay, comes
dispensator ‘distributing cashier,' and in
our accounts we write expensum ‘expense’
and therefrom the first pensio ‘payment’ and
likewise the second and any others, and dispendium
‘loss by distribution,' for this reason, that money is wont to
become less in the dispendendo ‘distributing
of the payments’; compendium
‘saving,' which is made when it compenditur
‘is weighed all together’" [Varro: On The Latin Language, 1st century AD, p.171.]
Latin pendere comes from the Indo-European root *(s)pen- 'To
draw, stretch, spin'. Derivatives: spend, spider (related
to the verb pendere, to hang, let hang; scales 'hang in the
balance', Arachne, the
spinster spider hanged herself), spin, spindle
(a slender, tapered rod for twisting and holding thread in spinning),
spinster, painter² (a rope attached to the bow of a boat,
used for tying up, as when docking or towing), pansy (French
pensée 'thought.' The flower resembles a little face crinkled up in
thought, from Latin pensare to weigh and ponder about),
penchant, pend, pending, pendant¹,
pendentive, pendulous,
pendulum, pensile (hanging loosely;
suspended), pension¹, pensive, peso, poise¹
(to carry or hold in equilibrium; balance), antependium (a
decorative hanging for the front of an altar, lectern, or pulpit),
append, appendectomy, appendix (a human appendix hangs
at the end of the large intestine), avoirdupois (weight or
heaviness, especially of a person), compendium (a short, complete
summary; an abstract), compensation, counterpoise,
depend, independence, independent, dispense,
expend, expensive, impend, penthouse,
perpend (to consider carefully; ponder), perpendicular,
prepense (contemplated or arranged in advance; premeditated: malice
prepense), propend (to have a propensity; incline or tend),
recompense, stipend, suspend, vilipend (treat
with contempt; despise), -penia (lack; deficiency as in
leukopenia), geoponic (agriculture or farming), lithopone
(a white pigment), span² (to bind or fetter), spancel (a
rope used to hobble an animal, as a sheep), spanner, span¹
(the extent or measure of space, the span of life determined by the
fates, lifespan), spangle (sparkling object), pound¹,
ponder, ponderous; equiponderate, preponderate,
spontaneous. [Pokorny (s)pen-(d-) 988.
Watkins] In the names: Spencer, Aspen, Pentagon,
Pennsylvania.
Manilius in giving the astrological influences for Aries describes the
process of deriving thread from wool, and associates Aries with the
weaving competition (a word from
*pet-,
see below) of Pallas (Greek Athena) and Arachne, who
hanged herself. Athena, whom Manilius identifies with the constellation
Aries, took pity on Arachne. Sprinkling her with the juices of aconite (a-,
not, + konis, 'dust', 'without dust', understood to mean the dust
of the arena - maybe an Aries word, - hence 'without struggle,
unconquerable'
[Klein]),
Athena loosened the rope, which became a cobweb, while Arachne herself
was changed into a spider; "and
her descendants to forever hang from threads and to be great weavers"
(Ovid). The word spider is
cognate with the Latin word for balance or scales, pendere. The
Aries/Libra axis represents the two equinoxes, Aries, the vernal
equinox, and Libra, the autumnal equinox. The competition
between Arachne and Pallas/Athena might be represented in the two
equinoxes (it was never said who won the competition).
“A quill (pinna) is so called from 'hanging' (pendere),
that is, flying, for it comes, as we have said, from birds.”
[p.142].“Feathers (pinna)
are named from 'being suspended' (pendere, 2nd
conjugation), that is, from flying - hence also the word pendere ('suspend,' 3rd conjugation) - for
flying creatures move with the aid of feathers when
they commit themselves to the air [p.264.]” [The Etymologies of Isidore of Seville, 7th century AD]
The word feather and its Latin cognate pinna,
comes from the Indo-European root *pet-
'To rush, fly'. Derivatives: feather, -petal, petition,
petulant, appetite, compete, impetigo (skin
infection), impetuous, impetus, perpetual,
repeat, panache ('plume of feathers'), pen¹ (a writing
pen or quill), penna, pennate, pennon, pin,
pinna (feather, wing or fin), pinnacle, pinnate,
pinnati-, pinnule; empennage, (these words from Latin
penna, pinna, feather, wing), propitious, -pter
(wing), dipteral (Diptera, that includes the true flies and
mosquitoes), pteridology (the study of ferns), pterygoid
(located in the region of the sphenoid, a compound bone with winglike
processes, situated at the base of the skull), sauropterygian
(extinct aquatic reptiles), ptomaine (nitrogenous organic
compound produced by bacterial putrefaction of protein), ptosis
(drooping of the upper eyelid caused by muscle weakness or paralysis),
peripet- (to change suddenly, peri- + piptein,
to fall), symptom (a happening, symptom of a disease; syn-
+ piptein, to fall;), sumpto- (to coincide ), (these
words from Greek piptein, to fall), hippopotamus ("the
hippopotamus represents the Western sky, because of its swallowing up
into itself the stars which traverse it" [1]),
potamic (relating to rivers), potamology (the scientific
study of rivers, potamos, river, Greek potamos 'rushing
water,' river), talipot (a palm tree), pterodactyl,
dermapteran, pteryla, pterosaur, pteropod, -pterous.
[Pokorny 2. pet- 825.
Watkins] Pterosaurs were the first vertebrates to evolve flight.
Mesopotamia.
Johann Bode, Uranographia, 1801.
The head of an obsolete modern constellation, Turdus Solitarius, encroaches onto one of the scales of Libra, the one with the alpha star, Zuben Algenubi. Turdus Solitarius, the solitary thrush was a constellation that was never widely recognized and was replaced by other birds, including Noctua, the owl, and the Hermit Bird. The constellation was located on the end of the tail of Hydra, the water-snake, just below Libra, the scales. Its stars have been incorporated back into Hydra. Manilius says the scales represent 'balancing night with the length of day'. This particular scale, alpha, might represent the night scale; Noctua means night owl. The words ostrich and thrush comes from the same root, ostrich (avis + Late Latin struthio, Greek strousthos), turdus and thrush (from Greek strousthos). It is said that the Egyptian goddess Maat used an ostrich feather to measure the weight of the heart, or soul, in which a person’s heart or soul lies in one pan and the ostrich feather of the goddess Maat in the other [3].
At first Scorpio held the scales in his claw, but then the scales were transferred to Virgo, who used them to weigh competing claims and thus to dispense her justice.
The main function of our ears is hearing and balance (this also has something to do with Hercules, Heracles, the -cles is cognate with 'listen'), and in law, a hearing is a proceeding before a court. "Hebrew Moznayim represents 'Libra, the Hebrew month of Tishrei'. Moznayim, from the word oznayim (ears), implies equilibrium and balance (the inner sense of the ears)" [4]. Strong's Bible has of Hebrew 'azan "a primitive root (rather identical with ''azan' (238) through the idea of scales as if two ears); to weigh, i.e. (figuratively) ponder:--give good heed." [5]. The outer projecting portion of the ear is called pinna.
Allen [Star Names] says that the sacred books of India mentions this
constellation as Tula, the Tamil Tulam
or Tolam, a Balance. Greek has the plural word
talanton, 'pair of scales', 'balance', related to
Sanskrit tula, 'balance', tulayati,
'lifts up, weighs', from the Indo-European root *tele- 'To
lift, support, weigh; with derivatives referring to measured weights and
thence to money and payment'. Derivatives: telamon (a figure of a
man used as a supporting pillar. In mythology Telamon is one of the
Argonauts and the father of Ajax), toll¹ (a fixed charge or tax
for a privilege, especially for passage across a bridge or along a
road), philately (stamp collecting), tolerate (from Latin
tolerare, to bear, endure), talion (a punishment identical
to the offense, as the death penalty for murder), retaliate (from
Latin talio, reciprocal punishment in kind, possibly 'something
paid out'), talent (from Greek talanton, any of several
specific weights of gold or silver, hence the sum of money represented
by such a weight), ablation (from ab, away + latus,
carried), collate (to examine and compare carefully in order to
note points of disagreement), dilatory (dis + latus,
intended to delay), elate, elated (used as the past
participle stem of effere ‘to carry up’, from ferre ‘to
carry’. Exultantly proud and joyful), elative, illation
(the act of inferring or drawing conclusions), illative (drawing
conclusions), legislator (lex, law, + lator,
bearer, from latus), oblate¹, prelate, prolate,
relate, sublate, superlative, translate,
(these words from Latin latus, 'carried, borne,' used as the
suppletive past participle of ferre, to bear), dilate
(Latin dilatare, literally ‘to spread widely apart’, from
latus ‘wide’), lateral, latitude (Latin latitudo,
‘breadth, width’, from latus ‘broad’), tola (a unit of
weight used in India, from Sanskrit tul, tula, scales,
balance, weight), extol (to praise highly; exalt). [Pokorny 1.
tel- 1060.
Watkins
] Atalanta means 'equal in weight', derived from Greek
atalantos. Atalanta was a fierce huntress, she
said she would marry anybody who could beat her in a foot race - a
competition.
The lex talionis (law of retaliation) is a theory of retributive justice which says that proper punishment should be equal to the wrong suffered [6]. The most common expression of lex talionis is 'an eye for an eye'.
In the Bible Daniel 5:27 Tekel can mean weighed or shekel.
"Tekel: You have been weighed on the balances and found wanting."
“Spiders
(aranea) are vermin of the air (aer), named from the
air that is their nourishment. They spin out a long thread from
their little body and, constantly attentive to their webs, never
leave off working on them, maintaining a perpetual suspension in their own piece of craftsmanship.” [The Etymologies of Isidore of Seville, 7th century AD, p.258.]
The astrological influences of the constellation given by Manilius:
"Balancing night with the length of
day when after a year's space we enjoy the new vintage of the
ripened grape, the Scales will bestow the employment of weights and
measures and a son to emulate the talents of Palamedes, who first
assigned numbers to things, and to these numbers names, fixed
magnitudes, and individual symbols. He will also be acquainted with
the tables of law, abstruse legal points, and words denoted by
compendious signs; he will know what is permissible and the
penalties incurred by doing what is forbidden; in his own house he
is a people's magistrate holding lifelong office. Under no other
sign would Servius [Servius Sulpicius Rufus, ca. 106-43 BC, extolled
as the greatest of jurists by Cicero] more fittingly have been born,
who in interpreting the law framed legislation of his own. Indeed,
whatever stands in dispute and needs a ruling the pointer of the
Balance will determine" [Manilius,
Astronomica, 1st century AD, book 4, p.239]
© Anne Wright 2008.
| Fixed stars in Libra | |||||||
| Star | 1900 | 2000 | R A | Decl 1950 | Lat | Mag | Sp |
| Zuben Elgenubi alpha | 13SCO41 | 15SCO05 | 222 01 38 | -15 50 07 | +00 20 22 | 2.90 | A3 |
| Zuben Elakribi delta | 13SCO53 | 15SCO17 | 224 34 27 | -08 19 18 | +08 15 07 | 4.90 var | A1 |
| Zuben Hakrabi nu | 17SCO22 | 18SCO46 | 225 57 29 | -16 03 51 | +01 12 07 | 5.28 | K5 |
| Zubenelschemali beta | 17SCO59 | 19SCO22 | 228 34 41 | -09 11 59 | +08 30 06 | 2.74 | B8 |
| sigma | 19SCO18 | 20SCO41 | 225 17 04 | -25 05 13 | -07 38 18 | 3.41 | M4 |
| iota | 19SCO37 | 21SCO00 | 227 20 30 | -19 36 14 | -01 50 37 | 4.66 | B9 |
| Zuben Elakrab gamma | 23SCO44 | 25SCO08 | 233 10 53 | -14 37 28 | +04 23 28 | 4.02 | G6 |
| upsilon | 27SCO31 | 28SCO54 | 233 49 58 | -27 58 16 | -08 25 51 | 3.78 | K5 |
| tau | 27SCO58 | 29SCO21 | 233 53 40 | -29 36 54 | -10 00 53 | 3.80 | B3 |

from
Star Names, 1889, Richard H. Allen
the scale of night
Silently with the stars ascended.
— Longfellow's Occultation of Orion.
Libra, the Balance or Scales, is the Italian Libra and Bilancia, the French Balance, the German Wage, — Bayer's Wag and Bode's Waage, — but the Anglo-Saxons said Wæge and Pund, and the Anglo-Normans, Peise, all meaning the Scales, or a Weight.
The early Greeks did not associate its stars with a Balance, so that many have thought it substituted in comparatively recent times for the Chelae, the Claws of the Scorpion (Scorpio), that previously had been known as a distinct portion of the double sign; Hyginus characterizing it as dimidia pars Scorpionis, and Ptolemy counting eight components in the two divisions of his Khelai (claws), — Boreios and notios with nine amorphotoi. Aratos also knew it under that title, writing of it as a dim sign, — phaeon epiduees, — though a great one, — megalas khelas. Eratosthenes included the stars of the Claws with those of our Scorpio, and called the whole Skorpios, but alluded to the Khelai; as did Hipparchos, although with him the latter also were Zugon, or zugos, these words becoming common for our Libra, and turned by {Page 270} codices of the 9th century into Zichos. They were the equivalents of the Latin Jugum, the Yoke, or Beam, of the Balance, first used as a stellar title by Geminos, who, with Varro, mentioned it as the sign of the autumnal equinox. Ptolemy wrote these two Greek titles indiscriminately, and so did the Latin poets the three, — Chelae, Jugum, Libra, — although the scientific writers of Rome all adhered to Libra, and such has been its usual title from their day. The ancient name was persistent, however, for the Latin Almagest of 1551 gave a star as in jugo sive chelis, and Flamsteed used it in his description of Libra's stars.
The statement, often seen, that the constellation was invented when on the equinox, and so represented the equality of day and night, was current even with Manilius, —
Then Day and Night are weighed in Libra's Scales
Equal a while, —
repeated by James Thomson in the Autumn of his Seasons, —
Libra weighs in equal scales the year, —
by Edward Young in his Imperium Pelagi, apostrophizing his king, —
The Balance George ! from thine
Which weighs the nations, learns to weigh
More accurate the night and day, —
and by Longfellow in his Poet's Calendar for September, —
I bear the Scales, when hang in equipoise
The night and day.
This idea gave rise to the occasional title Noctipares; yet Libra is rarely figured on an even balance, but as described by Milton where
The fiend looked up, and knew
His mounted scale aloft.
The Romans claimed that it was added by them to the original eleven signs, which is doubtless correct in so far as they were concerned in its modern revival as a distinct constellation, for it first appears as Libra in classical times in the Julian calendar which Caesar as pontifex maximus {Page 271} took upon himself to form, 46 B.C., aided by Flavius, the Roman scribe, and Sosigenes, the astronomer from Alexandria. Some have associated Andrew Marvell's line,
Outshining Virgo or the Julian star,
with Libra, but this unquestionably referred to the comet of 43 B.C. that appeared soon after, and, as Augustus asserted, in consequence of, Caesar's assassination in September of that year, being utilized by the emperor and Caesar's friends to carry his soul to heaven. This comet, perhaps, was the same that has since appeared in 531, 1106, and 1680, and that may return in 2255.
Medals still in existence show Libra held by a figure that Spence thought represented Augustus as the dispenser of justice; thus recalling Vergil's beautiful allusion, in his 1st Georgic, to the constellation's place in the sky. Addressing the emperor, whose birthday coincided with the sun's entrance among the stars of the Claws, he suggested them as a proper resting-place for his soul when, after death, he should be inscribed on the roll of the gods:
Anne novum tardis sidus te mensibus addas,
Qua locus Erigonen inter Chelasque sequentes
Panditur; ipse tibi jam brachia contrahit ardens
Scorpius, et coeli justa plus parte relinquit;
so intimating that the place was then vacant, the Scorpion having contracted his claws to make room for his neighbor. But subsequently he wrote:
Libra die somnique pares ubi fecerit horas;
and a few lines further on tells of twelve constellations, — duodena astra.
Milton has a reference in Paradise Lost to Libra's origin, where
Th' Eternal, to prevent such horrid fray,
Hung forth in heaven his golden scales, yet seen
Betwixt Astraea and the Scorpion sign;
and Homer's
Th' Eternal Father hung
His golden scales aloft,
is similar; but, although doubtless the original of Milton's verse, probably is not a reference to our Libra; for the Greek poet very likely antedated the knowledge of it in his country, and is supposed to have known but few of {Page 272} our stellar figures, — at all events, has alluded to but few in either the Iliad or the Odyssey.
Bayer said that the Greeks called it Stathmos [representing the distance between two stations on the Persian royal road, or a day's march. Equal to about five Persian parasangs, or about 28 kilometers], a Weigh-beam, and Stater, a Weight; while Theon used for it the old Sicilian Litra and Litrai, which, originally signifying a Weight, became the Roman Libra. Ampelius called it Mochos, after the inventor of the instrument; and Virgo's title, Astraea, the Starry Goddess, the Greek Dike has sometimes been applied to these stars as the impersonation of Justice, whose symbol was the Scales. Addison devoted the 100th number of the Tatler — that of the 29th of November, 1709 — to "that sign in the heavens which is called by the name of the Balance," and to his dream thereof in which he saw the Goddess of Justice descending from the constellation to regulate the affairs of men; the whole a very beautiful rendering of the ancient thought connecting the Virgin Astraea with Libra. He may have been thus inspired by recollections of his student days at Oxford, where he must often have seen this sign, as a Judge in full robes, sculptured on the front of Merton College.
Manilius, using the combined title, wrote of it in much the same way as of influence over the legal profession:
This Ruled at Servius' Birth, who first gave
Our Laws a Being; —
a reference to Servius Sulpicius Rufus Lemonia, the great Roman lawyer, pupil, and friend of Cicero.
Cicero himself used Jugum as though it were well known; and, with evident intention of upsetting Caesar's claim to its invention, wrote:
Romam in Jugo Cum esset Luna, natam esse dicebat.
The sacred books of India mention it as Tula, the Tamil Tulam or Tolam, a Balance; and on the zodiac of that country it is a man bending on one knee and holding a pair of scales; but Varaha Mihira gave it as Juga or Juka, from Zugon, and so a reflex of Greek astronomy, which we know came into India early in our era; but he also called it Fire, perhaps a recollection of its early Altar form, mentioned further on.
In China it was Show Sing, the Star of Longevity, but later, copying our figure, it was Tien Ching, the Celestial Balance; and that country had a law for the annual regulation of weights supposed to have been enacted with some reference to this sign. In the early solar zodiac it was the Crocodile, or Dragon, the national emblem.
{Page 273} Manetho and Achilles Tatios said that Libra originated in Egypt; it plainly appears on the Denderah planisphere and elsewhere simply as a Scale-beam, a symbol of the Nilometer. Kircher gave its Coptic-Egyptian title as Lambadia, Statio Propitiationis.
The Hebrews are said to have known it as Moznayim, a Scale-beam, Riccioli's Miznaim, inscribing it, some thought, on the banners of Asher, although others claimed Sagittarius for this tribe, asserting that Libra was unknown to the Jews and that its place was indicated by their letter Tau, while still others claimed Virgo for Asher, and Sagittarius for Joseph.
The Syrians called it Masa’tha, which Riccioli gave as Masathre; and the Persians, Terazu or Tarazuk, all signifying Libra; the Persian sphere showing a human figure lifting the Scales in one hand and grasping a lamb in the other, this being the usual form of a weight for a balance in the early East.
Arabian astronomers, following Ptolemy, knew these stars as Al Zubana, the Claws, or, in the dual, Al Zubanatain, degenerating in Western use to the Azubene of the 1515 Almagest; but later on, when influenced by Rome, they became Al Kiffatan, the Trays of the Balance, and Al Mizan, the Scale-beam, Bayer attributing the latter to the Hebrews. This appeared in the Alfonsine Tables and elsewhere as Almisan, Almizen, Mizin; Schickard writing it Midsanon. Kircher, however, said that Wazn, Weight, is the word that should be used instead of Zubana; Riccioli adopting this in his Vazneschemali and Vazneganubi, or Vaznegenubi, respectively applied to the Northern and Southern Scale as well as to their lucidae.
Libra is stamped on the coins of Palmyra, as also on those of Pythodoris, queen of Pontus.
While it seems impossible to trace with any certainty the date of formation of our present figure and its place of origin, yet there was probably some figure here earlier than the Claws, and formed in Chaldaea in more shapes than one; indeed, Ptolemy asserted that it was from that country, while Ideler and modern critics say the same.
Brown thinks that its present symbol,
,
generally considered a representation of the beam of the Balance, shows the top of the archaic Euphratean
Altar, located in the zodiac next preceding Scorpio [Ara,
the altar is below Scorpio], and figured on gems, tablets, and boundary
stones, alone or in a pair. Miss Clerke recalls the association of the
7th month, Tashritu, with this 7th sign and with the Holy Mound, Tul Ku,
designating the biblical Tower of Babel, surmounted by an altar, — the
stars in this constellation, alpha, mu, xi, delta, beta, chi, zeta, and
nu, well showing a circular altar. Sometimes this Euphratean figure was
varied to that of a Censer, and frequently to a Lamp;
Strassmaier confirming this by {Page 274} his translation of an inscription as die
Lampe als Nuru, the Solar Lamp, synonymous with Bir, the
Light, also found for the sky figure. In this connection it will be
remembered that another of the names for our Ara, a
reduplication of the zodiacal Altar, was Pharus, or Pharos,
the Great Lamp, or Lighthouse, of Alexandria, one of the seven wonders
of the world. This Lamp also has been found shown on boundary stones as
held in the Scorpion's claws, and we see the same idea even as late as
the Farnese globe and the Hyginus
of 1488, where the Scales have taken the place of the Lamp. When the
Altar, Censer, and Lamp were in the course of time forgotten, or removed
to the South, the Claws were left behind, and perhaps extended, till
they in turn were replaced by Libra. Miss Clerke additionally writes:
The 8th sign is frequently doubled, and it is difficult to avoid seeing in the pair of zodiacal scorpions, carved on Assyrian cylinders, the prototype of the Greek Scorpion and Claws. Both Libra and the sign it eventually superseded thus owned a Chaldaean birthplace.
Brown also says that the Euphratean Sugi, the Chariot Yoke, which he identifies with alpha and beta of this constellation, remind us by sound and signification of the Zugon and Jugum of Greece and Rome respectively, and that astrology adds evidence in favor of a Chaldaean origin, for it has always claimed Libra — the Northern Scale at least — as a fruitful sign, taking this from the very foundations of astrology in the Chaldaean belief that "when the Sugi stars were clear the crops were good." In modern astrology, however, the reverse of this held in the case of the Southern Scale.
It seems not unreasonable to conclude that in Chaldaea the 7th sign had origin in all its forms.
In classical astrology the whole constituted the ancient House of Venus, for, according to Macrobius, this planet appeared here at the Creation; and, moreover, the goddess bound together human couples under the yoke of matrimony. From this came the title Veneris Sidus, although others asserted that Mars was its guardian; astrologers of the 14th century insisting that
Whoso es born in yat syne sal be an ille doar and a traytor.
It was of influence, too, over commerce, as witness Ben Jonson in The Alchemist:
His house of Life being Libra: which foreshowed
He should be a merchant, and should trade with balance;
{Page 275} and governed the lumbar region of the human body. Its modem reign has been over Alsace, Antwerp, Austria, Aethiopia, Frankfurt, India, Lisbon, Livonia, Portugal, Savoy, Vienna, and our Charleston; but in classical times over Italy and, naturally enough from its history, especially over Rome, with Vulcan as its guardian. It thus became Vulcani Sidus.
To it was assigned control of the gentle west wind, Zephyrus, [This was the same as Roman Favonius, — at first regarded as strongly blowing, but later as the genial Zephyros, the Life-bearing] personified as the son of Astraeus and Aurora.
Pious heathen called it Pluto’s Chariot, in which that god carried off Proserpina, the adjacent Virgo; but early Christians said that it represented the Apostle Philip; and Caesius identified it with the Balances of the Book of Daniel, v, 27, in which Belshazzar had been weighed and "found wanting."
[Star Names