Explore the etymology and symbolism of the constellations

Corvus

the Raven

Hydra_corvus­_crater
Urania's Mirror 1825

Folklore involving ravens and crows has intermingled over time. The word 'crow' might relate to a different constellation.

Corvus is from Latin corvus, Greek korax, related to Swedish korp, Old High German hraban, Old Norse hrafn. The words Corvus and Raven comes from the Indo-European root *ker-2 'Echoic root, base of various derivatives indicating loud noises or birds'. Derivatives: ring2 (from Old English hringan, to resound, clink), retch (from Old English hraecan, to clear the throat, relating to the deep guttural croak of the raven), raven1 (from Old English hraefn, raven, from Germanic *hrabnaz, raven), corbel, corbina, cormorant (literally, raven of the sea), corvine, Corvus, coracoid (korakias, chough), screech (from Old Norse skraekja, to shreik, from Germanic *skrekjan). [Pokorny 1. ker- 567. Watkins] The names Ingram (from Teutonic angil, 'angel', and hram, hramn, is a collateral form of hraban, 'raven'), Bertram (from beraht, 'bright', and hram, hramn, raven). Klein supplies the Indian word kos, 'the distance within which a man's shout can be heard'. A corbel is a likely place for a crow to perch, a bracket projecting from the face of a wall and generally used to support a cornice or arch. Ravens are found at the top of the highest peaks.

Corvus, the raven, was given a task by Apollo of keeping a watchful eye (or eavesdrop) on Apollo’s pregnant lover Coronis (her name might relate to crow or crown, one of the Hyades in Taurus is named Coronis). The bird reported back to Apollo the unwelcome news that she was having an affair with someone else. Apollo in anger cursed the raven, and its color changed from its former silver hue to the present black. Corona was killed by Apollo's sister Artemis. The unborn child of Coronis and Apollo was rescued and raised as Asclepius who is identified with Ophiuchus

In Norse mythology, the omniscient god Odin had a pair of ravens, Hugin ('Thoughtful' or 'Bold' - Hugo?) and Munin (remembrance). They flew around the world every day to learn of the day's news and then returned to Odin [1]. They sat on each of the god Odin's shoulders (maybe on the coracoid bones), and informed him of everything that happens in the world. There are examples from Germany, India, Siberia, Iceland, and elsewhere where people are advantaged by speaking with these birds or eavesdropping on the conversation of ravens [2].

These characteristics imply that these birds have something to do with; news, journalism, information, gossip.

Another story tells that Apollo sent a Raven to fetch water (Hydra) in the god's cup (Crater). The Raven got back late because he waited for some figs to ripen before returning (procrastinated). He brought back a water-snake (Hydra) along with the water-filled cup (Crater) and told Apollo that the Hydra, having kept the spring from flowing, had caused the delay. The god was not deceived by the lie and placed the Raven (Corvus), the Cup (Crater) and the Water-snake (Hydra) among the stars, where the Water-snake guards the water from the everlastingly thirsty Raven. Corvus now sits within sight of the Cup of water, but he can never drink. Ravens, crows, and rooks, go 'kraa kraa' [3]. The call of the crow is a nasal caw compared to the deep, guttural croak of the raven, although both species have extensive and varied vocal repertoires [4]. The cawing of the ravens or crows was heard as 'Cras! Cras!' by Latin speakers, and was thought to mean "Tomorrow! Tomorrow!" We get the word procrastination, 'postpone until the morrow', from Latin cras.

Morrigan was the Irish Celtic goddess who took the shape of a crow or raven, a triple goddess who flew over battles, screeching like a raven. She is often identified with the Welsh Morgan Le Fay, who was Queen Guinevere's lady in waiting and who betrayed the Queen's affair with Lancelot to King Arthur [5], similar to the raven informing Apollo of Coronis infidelity. The names Morrigan and Morgan resembles Old English morgen, morning, and relates semantically to Latin cras, meaning morning, or morrow. Morning comes from the indo-European root *mer-1 'To flicker; with derivatives referring to dim states of illumination'. Derivatives: mere1 (from Latin merus, pure, unadulterated, 'unmixed wine'). Extended form *merk-; morn, morning, morrow, (these words from Old English morgen, morning), morgen (a Dutch unit of land area equal to 2.1 acres), morganatic (a legal marriage between a person of noble birth and a partner of lower rank, in which it is agreed that no titles or estates of the royal or noble partner are to be shared by the partner of inferior rank nor by any of the offspring of the marriage, from Old High German morgan, morning, from Germanic *murgana-). Possibly extended root *mergw-; murk (from Old English mirce, darkness, from Germanic *merkwia-, twilight). [Pokorny 2. mer- 733. Watkins] The first mammal may never be known, but Morganucodon (meaning Morgan's tooth), a 2-3 cm (1 inch) long weasel-like animal is a possible contender [6]. [Maybe mourn - mourners dress in black].

The French have matin, for morning from the Indo-European root *-¹  'Good; with derivatives meaning 'occurring at a good moment, timely, seasonable, early.' Derivatives: mature, maturity, immature, premature, (these words from Latin maturus, seasonable, ripe, mature), matinee (from French matin, morning), matins (morning prayer), matutinal (in the morning; early, from Latin Matuta, name of the goddess of dawn, Latin matutinus ‘of the morning’), mañana (from Latin mane, in the morning), Manes (or Mani, from Latin Manes, perhaps from manis, good, he was a Persian prophet and founder of Manichaeism. His religious movement professed that the world is a fusion of the equal but opposite forces of good and evil). [Pokorny 2. ma- 693. Watkins] Spanish manana.

Apollo sent out a raven to fetch water, the raven got back late, because he waited for some figs to ripen, he waited for the opportune moment, the timely moment, until the figs were mature, from Latin maturus, meaning 'seasonable, ripe, mature', 'the decisive moment at hand'. Latin used the cras from which we get the word procrastinate, 'postpone until the morrow'. When Spanish speakers say 'manana', they mean tomorrow, or an indefinite time in the future.

"The beginning of the day is mane ‘early morning,' because then the day manat ‘trickles’ from the east, unless rather because the ancients called the good manum (hand): from a superstitious belief of the same kind as influences the Greeks, who, when a light is brought, make a practice of saying, 'Goodly light!'"  [Varro: On The Latin Language, p.177.]

Corvus, the Raven, is often considered a part of the threefold constellation; Corvus, Hydra, and Crater. Latins had the title Emansor for Corvus, relating to Apollo sending out the raven to fetch water. The title, Emansor, is related to the word 'emanate', from Latin ex + manare, to flow out, and also the word 'moor2' meaning swampy land, and 'maar' a volcanic crater lake (Crater). Apollo sent out (emanare) the Raven (Corvus) with a cup (Crater) to fetch water (Hydra from Indo-European root *wed-1, water).

"The raven gets its name, corvus or corax, from the sound it makes in its throat, because it utters a croak" [6]

The word raven is related to retch, from Old English hraecan, to clear the throat. Polish kruk, 'raven', krakac, 'croak (like a raven)', English croak [7]. The onomatopoeic deep, guttural croak of the raven.

When Typhon came rushing toward Olympus, the gods fled in terror to Egypt where they disguised themselves as animals: Apollo (Phoebus) became a raven.

"Corvinus, winner of spoils and a name, aided in combat by a bird which hides beneath a bird's exterior the godhead of Phoebus " [Astronomica, Manilius, 1st century AD, p.67.]

The Corvinus Manilius refers to is Valerius Corvinus, a Roman politician, the story goes that he got the name 'Corvinus' when under attack by an enemy, a raven flew down from nowhere, perched upon Valerius's helmet, and began to attack his foe. A title, referring to this incident, for Corvus, was "Pomptina, from the victory of Valerius when aided by a raven on the Pontine Marsh" [Allen, Star Names], the word 'marsh' is related to 'maar', a crater lake. There are a number of stories from different cultures about how ravens 'aid in combat' with gods. There are scientific studies on ravens and wolves associating in foraging strategy [8]. In the book Mind of the Raven, biologist Bernd Heinrich says ravens and wolves (Lupus) work in tandem: they rely on wolves to kill, and to open carcasses (which might be one of the reasons why wolves are described as ravenous?). Ravens have been reported to alert wolves to potential food sources and to danger. The Inuit believe ravens help them hunt caribou, polar bears and seals by dipping their wings in the right direction.

The name Bran, from Welsh Brân, from brân, raven, refers to gigantic Celtic god and ruler of Britain. After he was mortally wounded in battle his head was buried in London where it served as a protection against invaders [AHD]. Some believe the still-current practice of keeping ravens at the Tower of London is associated with this story of Bran [9]. Bran is an archetypal British Celtic hero, and it has been surmised that he is the root of the character known as the Fisher King from Arthurian romance [10], Bron or Bran the Blessed. The raven brought the cup (Crater, also representing the Holy Grail) to Apollo. "Boron also says that it was the Rich Fisher, named Bron, who was the brother-in-law of Joseph of Arimathea, and that it was he who brought the Grail to Britain". Hebrew Corban means a gift or votive offering for the god, also the name given to the Treasury of the Temple at Jerusalem [11]. Corbenic (also Carbonek and Corbin) is the name of the castle of the Holy Grail in the Lancelot-Grail cycle and Thomas Malory's Le Morte d'Arthur. It is the domain of the Fisher King and the birth-place of Sir Galahad [12].

© Anne Wright 2008. 

Fixed stars in Corvus
Fixed Star Long 1900 Long 2000 Decl 2000 Lat 2000 RA Sp. Cl. Mag
GIENAH (CRV) Gamma 09LIB20 10LIB44 -17.31 -14.29 12h15m B8 2.8
MINKAR Epsilon 10LIB17 11LIB40 -22.36 -19.40 12h10m K3 3.2
ALCHITA Alpha 10LIB51 12LIB15 -24.44 -21.44 12h08m F2 4.2
ALGORAB Delta 12LIB04 13LIB27 -16.31 -12.11 12h29m A0 3.1
KRAZ Beta 15LIB58 17LIB22 -23.22 -18.02 12h34m G4 2.8

The threefold constellations Hydra, Corvus and Crater [The Witness of the Stars].

from Star Names, 1889, Richard H. Allen

Till, rising on my wings,

I was preferred

To be the chaste Minerva's virgin bird.

— Joseph Addison's translation of Ovid's Metamorphoses.

Corvus, the Crow was the Raven in Chaucer's time, and the Germans still have Rabe; but the French follow the Latins in Corbeau, as the Italians do in Corvo, and we in the Crow.

Although now traversed by the 20th degree of south declination, 2000 years ago it lay equally on each side of the celestial equator. It contains only 15 naked-eye stars according to Argelander, — 26 according to Heis, — yet was a noted constellation with the Greeks and Romans, and always more or less associated with the Cup (Crater) and with the Hydra, on whose body it rests. Ovid said of this combination in his Fasti:

Continuata loco tria sidera, Corvus et Anguis,

Et medius Crater inter utrumque jacet;

but while always so drawn, the three constellations for a long time have been catalogued separately.

The Greeks called it Korae, Raven; and the Romans, Corvus. Manilius designating it as Phoebo Sacer Ales, and Ovid as Phoebeius Ales, mythology having made the bird sacred to Phoebus Apollo in connection with his prophetic functions, and because he assumed its shape during the conflict of the gods with the giants.

{Page 180} Ovid, narrating in the Metamorphoses the story of Coronis, and of her unfaithfulness to Apollo,1 [Note by Allen: It may be noted here that Apollo and Coronis were even still more closely connected with astronomy in being the parents of Aesculapius, who afterwards became the Serpent-holder Ophiuchus] said that when the bird reported to his master this unwelcome news he was changed from his former silver hue to the present black, as Saxe concludes the story:

Then he turned upon the Raven,

"Wanton babbler! see thy fate !

Messenger of mine no longer,

Go to Hades with thy prate!

Weary Pluto with thy tattle!

Hither, monster, come not back;

And — to match thy disposition —

Henceforth be thy plumage black !"

This story gave rise to the stellar title Garrulus Proditor. Another version of the legend appears in the Fasti viz., that the bird, being sent with a cup for water, loitered at a fig-tree till the fruit became ripe, and then returned to the god with a water-snake (adjacent Hydra) in his claws and a lie in his mouth, alleging the snake to have been the cause of his delay. In punishment he was forever fixed in the sky with the Cup (Crater) and the Snake (Hydra); and, we may infer, doomed to everlasting thirst by the guardianship of the Hydra over the Cup and its contents. From all this came other poetical names for our Corvus — Avis Ficarius, the Fig Bird; and Emansor, one who stays beyond his time; and a belief, in early folklore, that this alone among birds did not carry water to its young.

Florus called it Avis Satyra, the Bird of the Satyrs, and Pomptina, from the victory of Valerius when aided by a raven on the Pontine Marsh.

This bird and an ass appear together on a coin of Mindaon, which is interpreted as a reference to the almost simultaneous setting of the constellations Corvus and Cancer, for the ass always has been associated with the latter in the Onoi, or Asini [Asellus Borealis, and Asellus Australis], of its stars.

The Raven of Rome and Greece became Al Ghurab in Arabia; but in earlier days four of its stars were AlArsh al Simak al Azal, the Throne of the Unarmed One, referring to the star Spica. These naturally have been considered beta (Kraz), gamma (Gienah), delta (Algorab), and eta; but Firuzabadi, as interpreted by Lach, said that they were theta, kappa, psi, and g; and the same stars were AlAjz al Asad, the Rump of the ancient Lion (Leo). Other early titles for the whole were Al Ajmal {Page 181} the Camel, and Al Hiba’, the Tent; this last generally qualified by Yamaniyyah, the Southern, to distinguish it from that in Auriga. Instead of Ajmal, Hyde quoted, from the Mudjisat, Ahmal, or Hamal, the Ram, but this does not seem probable here.

As these stars were utilized by the Arabs in forming their exaggerated Asad (lion), so also were they by the Hindus in the immense Praja-pati, of which they marked the hand, — this title being duplicated for Orion, and much better known for that constellation. The head of the figure was marked by Citra, our Spica, and the thighs by the two Vicakhas, alpha and beta Libra; while the Anuradhas, delta, and pi Scorpio, formed Praja-pati's standing-place. Incongruously enough, they considered Nishtya, or Svati, — our star Arcturus, — as the heart; but as this was far out of the proper place for that organ, Professor Whitney substituted iota, kappa, and lambda Virginis of the manzil and sieu.

The Avesta mentions a stellar Raven, Eorosch; but how, if at all, this coincided with ours is unknown; although Hewitt thinks that our Corvus, under the title Vanant, marked the western quarter of the earliest Persian heavens.

Nor is the reason for the association of Corvus with Hydra evident, although there is a Euphratean myth, from far back of classical days, making it one of the monster ravens of the brood of Tiamat that Hydra represented; and upon a tablet appears a title that may be for Corvus as the Great Storm Bird, or Bird of the Desert, to which Tiamat gave sustenance: just as Aratos described Korae; pecking the folds of the Hydra. The prominent stars of Corvus have otherwise been identified with the Akkadian; Kurra, the Horse.

The Hebrews knew it as ‘Orebh, or Orev, the Raven; and the Chinese, as a portion of their great stellar division the Red Bird, while its individual; stars were an Imperial Chariot ruling, or riding upon, the wind.

In later days it has been likened to Noah’s Raven flying over the Deluge, or alighting on Hydra, as there was no dry land for a resting-place; or one of those that fed the prophet Elijah; but Julius Schiller combined its stars with those of Crater in his Ark of the Covenant.

[Star Names: Their Lore and Meaning, Richard H. Allen, 1889.]